German Friedrich Nietzsche

Friedrich Nietzsche said: nothing more hypocritical than the Elimination of hypocrisy. When the German Friedrich Nietzsche philosopher cited that thought, perhaps thought that the hypocrites who refuse to own hypocrisy. To identify a hypocrite there are some essential points: 1. never tell you the things in front, not what they really think, even when they are with you they say that want you and tell you what you want to hear. 2. Usually people are very bitter, with much resentment and lack of self-worth, never withstand that someone is better than them in any category. 3.

They are people who need the attention and gain notoriety, by his great need for recognition and a great lack of own acceptance. 4. Never are they glad sincerely the achievements of your friends, however are very charismatic people and they can give the image of kindness. 5 Always talk behind your back and handling information that have previously had access, even in your own circle of friends. 6 When they are with you, you’re the best, the most good person, you are an Idol for them.

They are all compliments when you’re with them. The typical Wolf in sheep skin. 7. A hypocrite ever say is that who has done wrong you, which is what a true friend would do in the event that you were. 8. Always try to hurt, with the information that you yourself have given you and you can be drinking coffee with you, but inside his heart, there is only bitterness. 9. Does not accept other people succeed, and if so is somewhat murky why did obtain it and undertakes to disseminate with changes and inventions that suit him. 10 Only be friends with a person full of hypocrisy you wears, because they do not achieve their inner peace, have too much bitterness in his heart. 11 Hypocrite who says appreciate you while looking for ways to hurt you and show you negatively to others, to feel judge and Savior of a cause, the hypocrites are incapable of love. 12. Never a hypocritical person will be a quiet person, always lives and dies looking as damaging to those who surround them. 13. The hypocritical person is always reminding you sincere, good and bright it is. If a star does not need to announce that it gives light, an honest person nor need it. 14. The hypocrites present themselves as saints. If they are discovered in a lie always they have an excuse or story to explain it, even if it is somewhat pointless and unimportant tend to have enough imagination to invent things. 15. The hypocrites are always fast and punctual when it comes to point out mistakes in others and do not tend to take responsibility for their own mistakes. They are always protagonists of a double discourse. 16. The hypocrites often make too much noise. Do something huge in any detail, they need to show much, constantly talking ill of others, talking about praise themselves and the person you are at that moment. Imperatively strive to announce what they do and how spectacular that are. They try to give a good printing by all possible means, albeit trampling others. The list could go on, but these points will be enough to identify fully, if you are a victim of the hypocrisy of who claims to be your friend.

Saint Augustin

In compliance with Gregorio (2006), Saint Augustin was one of first the religious thinkers who tried to join the faith and the reason, for it, Augustin ‘ ‘ The problem of the relations between the Reason and Faith left formulated indicating the way for its solution -, that will be the basic problem of the medieval scholastic. At the same time it demonstrates clearly its philosophical vocation in the measure where, to the side of the faith in the revelation, it burning hotly desires to penetrate and to understand with the reason the content of mesma.’ ‘ One another fact that leaves clearly plus a great difference between such beliefs, is that, no moment, the peoples politestas believed that the creators of the world had been the Deuses, this because, differently of monotestas that they creem in the divine perfectibilidade, this Deuses possuam so great imperfection that they would not be capable to create the universe in its complexity. Other thinkers of politesmo, such as Ovdio and Diodoro of Sicily, had left the question of the imperfection as indetermined. This imperfectibilidade makes with that, at definitive moments, the man is capable to fight against the Deuses. For example, the Chinese beat in its Deuses when exactly they did not offer what they were asked for to them.

The cats, in the Egyptian mitolgico world, were considered Deuses because it thought that, running away from the violence human being, the Gods if ‘ ‘ esconderam’ ‘ in the cats. He is clearly that in a world monotesta, to attack its God, would be considered as a criminal, being that, the correct one, for they, is, never to ask for, but yes, to be thankful what It of. For more different than both beliefs they are, both fulfill well its functions very, and that, beyond these differences, a rich conceptual characterization exists that does not become some inferior another one, and thus, disabling any scholar to prove categorically that such belief is better of what another one and that therefore, the people have that seguiz them to get some salvation.

Apocalypse

The repertoire of Biblical parabolas, with stories that go of gnese to the apocalypse, almost always composes a species of express popular metaphysics in surprising way. Tame and delicate people had answered, however with brevity, however with incredible prolixidade to the investigations that place them to the film. ' ' I pray so that the children who are born if baptize. To grow or not to grow is another one coisa' ' , it warrants Great Baby, 90 years. goes in front: ' ' This because anjinho that it is not baptized is in the dark one asking for the world if acabar' '. For it, and all, angel serafim is the child who dies without time suck, without eating any thing. ' ' It only has an advantage: mother of five angels serafins, when she dies, is received in the sky for angels touching mandolin, must be much bonito.' ' In that community, what it cannot, what determines the loss of the honor, is to be thief. ' ' To these, it does not have perdo.' ' Each one thinks what it wants and Z de Souza certifies: ' ' The goat that says everything what it knows is besta' '.

Born, the citizen most prosperous of the Small farm of Arracks, nor therefore leave of being simple, common man as its neighbors, tedious in its to say and concise in its sentences: ' ' That history to inherit and to receive soon is very ruim' '. Or then: ' ' The man goes bank of the college pro and learns many things. But the things matutas it learns in the field. He goes coexisting, he goes talking, he goes seeing, he goes being prtico' '. Its summary of life is two phrases: ' ' The measure of never having enche' ' ' ' The man must work thinking that he does not go to die, and must pray knowing that morrer&#039 goes; '. This cadence of the life and death, death and life, perpassa all the film and invites to the reflection. The content makes in them to think. It will be that these individuals, marked for the time in the body and in soul, leaves a philosophical legacy of lesser value that the great philosophers?

Ten Commandments

In the book of Exodus, when Moses led the people of Israel through the desert, they arrived at the foot of Mount Sinai. there, the Lord appeared to him in the midst of thunder, lightning and gave him the Ten Commandments. We all know about this list. But few know that in reality the second commandment saying “Thou shalt not make any picture or sculpture, or what is in heaven above, or what is in the earth beneath, or that is in the water under land. Not down to them. ” Ex 20.4-5, Dt 4.16 to 18, Dt 27.15 Following this rule, many Christian churches today reject the images in their worship and criticize those who use them. But then the Bible contradicts itself, because in some cases, God himself ordered the construction of sacred images: 25.18 Ex, 25.33 Ex, Ex 31.1-5; 8.27 Jc, Jc 18.31.

Even King David loved and blessed by God, was at home unscrupulous divine images. And needless to say the magnificent Temple of Jerusalem built by Solomon: 1 R 6.23, 6.29 1R, 1R 7.25, 7.19 to 20 1R, 1R 7.29. And although that second commandment in the Bible never found any ancient prophet censor images. They were the sentinels of God, who raised their voices against any sin of the people who did not allow the slightest deviation. For centuries silent.

But although the Bible does not say, we can guess the reason for the prohibition of images, through our knowledge of ancient religious environment. All people who were in contact with Israel, believed that the image was not only a symbol of divinity, but the very divinity lived there in a real way. The image was somehow represented the same god. We understand then, how easy it was to fall into a magical concept of divinity. Having the image at one’s disposal was to have the powers of God to their will, exercise a kind of dominion over it, manage it as they please. And this could seriously jeopardize the identity of the Lord. He expressed freely and naturally where I wanted, well above the strength of his creatures, and directing the course of history according to his opinion. Centuries passed. The Greek atmosphere was making men less likely to magic and more influenced by the philosophical and rational. This helped to decrease the fetishistic idea of divine images. Then God himself that there had been invisible until then, compared to a more mature stage of humanity, wanted to take a picture so everyone could see. And if in the Old Testament was revealed to the people without image, in the New Partnership considered essential to have one and be seen. So on the night of Christmas angels to the shepherds give this sign of the new revelation: “You will see” a child wrapped in swaddling clothes and lying in a manger. God himself wanted now, when there was no danger, the men approached by a figure of Christ, for them to see, hear, touch, feel. (Jn 14:8). As you see the command on the images in the Old Testament, had an educational function, and therefore temporary. After coming centuries and the maturity of the times, moving the danger passed the commandment. This was understood by the Christians of old. So they began to make images of Christ and represent scenes from his life, since they helped the people closer to God. The cemeteries, temples were filled with these psychological value by using their position to support a sentence. Over time, became the Bible of children and the illiterate.