This assay has as objective to study oprimeiro of these poems, considering in it two aspects: first, the hybrid suanatureza (Literature and Theater), specifically the case of the AUTO one; second, the relation that if establishes between this form or sort and the engajamentopoltico-social one of the poet. For the elaboration of this assay, one appealed to aosseguintes critics and historians: Alcides Villaa (2003), Alfredo Bosi (1994), Carlos Rasp (2001), Luiz Coast Rasp (1995), Georg Lukcs (1978), Jean-Paul Sartre (2004), Pricles Eugnio Da Silva Branches (2001) and MassaudMoiss (2003). Death and Severina life more popular workmanship of JooCabral are an Auto one of Christmas of the pernambucano folklore. Its line narrative seguedois movements that appear in the heading: ' ' Morte' ' ' ' vida' ' , noprimeiro movement has the passage of Severino personage protagonist, who seguedo hinterland for Recife in face of the economic and social oppression, Severino has afora collective of a typical personage, represents the retirante northeastern. Jno according to movement, of ' ' vida' ' , the author calls the attention for aconfiana in the man and its capacity to decide problems. The look is main the half one of a poet to catch realidadeque surrounds. This exactly to look at also catches the perpetual newness of the things. ParJoo Cabral de Melo Grandson poetical making is reached through the logic, doraciocnio, of the reason, eliminating itself superficial emotions, is one rupture totalcom the sentimentalismo, its poetry reflects the problems of the world and the serhumano.
The workmanship denotes objetividade in what it refers to raw and the cruelrealidade northeastern, developing itself in some cases in direction to queextrapola the Real, the surrealismo. In the thematic level, the writer discloses to great concern comsua people: the retirantes northeasterns. Severino is a sofredor man, eleinsiste, it leaves. Moreover, the Severino name is common between osnordestinos, reason that the author took to explore it as adjective mentioning itself vida of the northeastern, of the retirante (the death is severina, the life is severina), symbolizing the suffering while still alive and death of the severinos.