Saint Augustin

In compliance with Gregorio (2006), Saint Augustin was one of first the religious thinkers who tried to join the faith and the reason, for it, Augustin ‘ ‘ The problem of the relations between the Reason and Faith left formulated indicating the way for its solution -, that will be the basic problem of the medieval scholastic. At the same time it demonstrates clearly its philosophical vocation in the measure where, to the side of the faith in the revelation, it burning hotly desires to penetrate and to understand with the reason the content of mesma.’ ‘ One another fact that leaves clearly plus a great difference between such beliefs, is that, no moment, the peoples politestas believed that the creators of the world had been the Deuses, this because, differently of monotestas that they creem in the divine perfectibilidade, this Deuses possuam so great imperfection that they would not be capable to create the universe in its complexity. Other thinkers of politesmo, such as Ovdio and Diodoro of Sicily, had left the question of the imperfection as indetermined. This imperfectibilidade makes with that, at definitive moments, the man is capable to fight against the Deuses. For example, the Chinese beat in its Deuses when exactly they did not offer what they were asked for to them.

The cats, in the Egyptian mitolgico world, were considered Deuses because it thought that, running away from the violence human being, the Gods if ‘ ‘ esconderam’ ‘ in the cats. He is clearly that in a world monotesta, to attack its God, would be considered as a criminal, being that, the correct one, for they, is, never to ask for, but yes, to be thankful what It of. For more different than both beliefs they are, both fulfill well its functions very, and that, beyond these differences, a rich conceptual characterization exists that does not become some inferior another one, and thus, disabling any scholar to prove categorically that such belief is better of what another one and that therefore, the people have that seguiz them to get some salvation.


The repertoire of Biblical parabolas, with stories that go of gnese to the apocalypse, almost always composes a species of express popular metaphysics in surprising way. Tame and delicate people had answered, however with brevity, however with incredible prolixidade to the investigations that place them to the film. ' ' I pray so that the children who are born if baptize. To grow or not to grow is another one coisa' ' , it warrants Great Baby, 90 years. goes in front: ' ' This because anjinho that it is not baptized is in the dark one asking for the world if acabar' '. For it, and all, angel serafim is the child who dies without time suck, without eating any thing. ' ' It only has an advantage: mother of five angels serafins, when she dies, is received in the sky for angels touching mandolin, must be much bonito.' ' In that community, what it cannot, what determines the loss of the honor, is to be thief. ' ' To these, it does not have perdo.' ' Each one thinks what it wants and Z de Souza certifies: ' ' The goat that says everything what it knows is besta' '.

Born, the citizen most prosperous of the Small farm of Arracks, nor therefore leave of being simple, common man as its neighbors, tedious in its to say and concise in its sentences: ' ' That history to inherit and to receive soon is very ruim' '. Or then: ' ' The man goes bank of the college pro and learns many things. But the things matutas it learns in the field. He goes coexisting, he goes talking, he goes seeing, he goes being prtico' '. Its summary of life is two phrases: ' ' The measure of never having enche' ' ' ' The man must work thinking that he does not go to die, and must pray knowing that morrer' goes; '. This cadence of the life and death, death and life, perpassa all the film and invites to the reflection. The content makes in them to think. It will be that these individuals, marked for the time in the body and in soul, leaves a philosophical legacy of lesser value that the great philosophers?

Ten Commandments

In the book of Exodus, when Moses led the people of Israel through the desert, they arrived at the foot of Mount Sinai. there, the Lord appeared to him in the midst of thunder, lightning and gave him the Ten Commandments. We all know about this list. But few know that in reality the second commandment saying “Thou shalt not make any picture or sculpture, or what is in heaven above, or what is in the earth beneath, or that is in the water under land. Not down to them. ” Ex 20.4-5, Dt 4.16 to 18, Dt 27.15 Following this rule, many Christian churches today reject the images in their worship and criticize those who use them. But then the Bible contradicts itself, because in some cases, God himself ordered the construction of sacred images: 25.18 Ex, 25.33 Ex, Ex 31.1-5; 8.27 Jc, Jc 18.31.

Even King David loved and blessed by God, was at home unscrupulous divine images. And needless to say the magnificent Temple of Jerusalem built by Solomon: 1 R 6.23, 6.29 1R, 1R 7.25, 7.19 to 20 1R, 1R 7.29. And although that second commandment in the Bible never found any ancient prophet censor images. They were the sentinels of God, who raised their voices against any sin of the people who did not allow the slightest deviation. For centuries silent.

But although the Bible does not say, we can guess the reason for the prohibition of images, through our knowledge of ancient religious environment. All people who were in contact with Israel, believed that the image was not only a symbol of divinity, but the very divinity lived there in a real way. The image was somehow represented the same god. We understand then, how easy it was to fall into a magical concept of divinity. Having the image at one’s disposal was to have the powers of God to their will, exercise a kind of dominion over it, manage it as they please. And this could seriously jeopardize the identity of the Lord. He expressed freely and naturally where I wanted, well above the strength of his creatures, and directing the course of history according to his opinion. Centuries passed. The Greek atmosphere was making men less likely to magic and more influenced by the philosophical and rational. This helped to decrease the fetishistic idea of divine images. Then God himself that there had been invisible until then, compared to a more mature stage of humanity, wanted to take a picture so everyone could see. And if in the Old Testament was revealed to the people without image, in the New Partnership considered essential to have one and be seen. So on the night of Christmas angels to the shepherds give this sign of the new revelation: “You will see” a child wrapped in swaddling clothes and lying in a manger. God himself wanted now, when there was no danger, the men approached by a figure of Christ, for them to see, hear, touch, feel. (Jn 14:8). As you see the command on the images in the Old Testament, had an educational function, and therefore temporary. After coming centuries and the maturity of the times, moving the danger passed the commandment. This was understood by the Christians of old. So they began to make images of Christ and represent scenes from his life, since they helped the people closer to God. The cemeteries, temples were filled with these psychological value by using their position to support a sentence. Over time, became the Bible of children and the illiterate.

Karl Marx German Philosopher

A movement exists estudantis, of the unions, some political parties, and groups of artists and intellectuals who are rereading the workmanships of Marx (Karl Marx German Philosopher of century XIX) and believing a world with little social inaquality. clearly that this releitura has that to be adapted to the present with its lacks and perspectives of world. ' ' Any that is the point of view for which let us study the modern society, in order to compare it with the past and to foresee the future, we must conserve, at least, the subconscious mind of this transformation radical in functioning, without what nothing it could be compreendido' ' (CARDOSO, PG 173) to better understand this change of paradigm that some sectors of the society frees through the study and analysis, it is good for remembering that this is not nothing untied or without annex for the opposite comes of evolution of the critical and historical thought the life in society. It is clearly that when if speaks in socialist ideas nowadays if not to say in revolution armed it would be an illusion after the democratic movements if to have some ideological ideas through the force. In this direction the welfare of the population as a whole is the focus of the quarrel of the present time. Any person wants optimum for itself and its family, however with the globalization and easiness of communication the individualistic interests have gained land. Perhaps inside of a simpler optics, we can explain that the necessity of market and the collection for having raise the individualism. The life race and the difficulties of the economic estabilidades move away people as a whole, beyond dividing families and placing parents against children, and brothers against brother. In this direction the human values are being reviewed, and fit to each one of us to make its part in the direction of if becoming a pacifying agent, inside of the coherence, the ethics and moving away from a time for all the uncontrolled consumerism, the fanatism, the intolerncia, the preconception and the homofobia of our society. Bibliography I MASK, Alysson Leandro, Philosophy of Direito Filosofia Poltica, Ed Atlas S.A, 2003, So Paulo? SP BOFF, Leonardo, After 500 years That Brazil We want? Ed Voices, 2000, Petrpolis, RIO DE JANEIRO CARDOSO, Fernando Enrique, Man and Society, National Ed, So Paulo, – SP DUSSEL, Enrique, Philosophy of the Release, Ed Loyola, 1977, So Paulo? SP

The Words

Dialogue for a large part of the creators of Western philosophy was not a personal whim, but the reality itself of thinking in which overcome the sterility of the monologue allowed two polar opposites, or different points of view which are challenged but were supplemented, travel different paths that he would lead them to an approximation to the truth. This dialog so that it had the character of such needed: at first, the condition of listening 11 the opposing arguments, so that in this way, each adversary was open to the possibility of modifying his view towards the truth that sought. I was needed too, in a second moment, the two contenders were firm and clear intention to go after the truth, so thus the agreement could exist in the disagreement. A related site: Adam Sandler mentions similar findings. In this way each one not would see as the bearer of absolute truth, that locate in this perspective would not be wanting to engage in a dialogue but an infertile discussion. Well here fit the words between Socrates and Philebus when it declares: this is my opinion and I am not depart from him, to which Socrates responds, at least here and now let’s not to succeed my thesis or yours but we must ally us both with what is presented as the most true. In the Greeks this dialogue (dialogei), in its original conception, was intimately related to the dialectic (dialektike), but today the latter Word cannot be used generically with same meaning by the fact that many conceptions 12. If you are not convinced, visit Zach Kouwe. This leads, before

Ramon Gallegos

The perennial philosophy is spirituality, is the experience of the whole, is an internal, direct and total experience of peace, love and universal brotherhood, that allows the natural display of human values. In the book ‘Learn to be’ Ramon Gallegos expressed that the process of evolution of consciousness can be understood as a process of recognition of our true nature. We have a body, but we are not the body, have a mind but are not the psychic apparatus, are not a mere cultural product of society, or we are made only of language, our true nature transcends all that. Ramon Gallegos continues by stating that the Declaration ‘That thou art’ points out the need to realize the identity of the individual spirit with the universal spirit, our nature is not unrelated to the nature of the divine basis, but that is identical to it. Shankara points out that this divine basis is a subtle essence that is beyond time and space, more beyond birth and death, beyond sensory experience and ‘That thou art’. ‘You’ means our ‘self’ true, our essence, our identity, ‘That’ means the universal spirit, the divine eternal basis, therefore, we are in essence that universal spirit. On the other hand, Ramon Gallegos added that the perennial philosophy leads us to transform the conception that we have of ourselves to point out that our true nature is essentially spiritual, therefore we need to recognize that we are not human beings who have spiritual experiences, but we are spiritual beings that are having a human experience. Speaking on the same subject, continues: the perennial philosophy also tells us that our essential spiritual nature is ‘truth-consciousness-Bliss’, these are three essences inherent in the real be, always go together, one cannot exist without the other two. The experience of the truth, awakens consciousness to the recognition of the Supreme. The nature of our being inside is the truth, the Supreme reality that has always been and will be, because it is beyond time, this truth is a fact without time that belongs to eternity, a truth without history that has always been, we are that fundamental truth and we are made of divine truth.

Dr Ramon Gallegos

must seek the good of the material world (Science) and the inner world (spirit), to help us find a good sense to our lives, to better understand the need for the paradigm shift. Holistic education and the perennial philosophy gives us the way of our spiritual awareness, looking for new challenges for the good of oneself and of others. .Mechanistic education does not distinguish between quality and integrity, only relies on programmes, formats. .Century XXl holistic education, seeks to fill the empty human, with the evolution of consciousness. .If I want to be a better person must exist in my love, which makes me do see everything differently, deliver me without expecting anything in return. . As us ago mentioned Dr Ramon Gallegos that every human being should use three eyes such as the of the meat, mind and contemplation or spiritual, since with only one eye can not see the reality of things.

The masters in holistic education, Dr. Ramon Gallegos Nava has a great influence in the awakening of the consciousness of every human being, living with him in each of his books different stages of integral development of being, helps us to overcome the egos, to have a vision of peace in our hearts. In these three books of dialogues Holistas with different current holistic thinkers, we speak of vision to pursue a change in all human beings. Through the influence of the perennial philosophy (Isabela Colalillo Kates), constraints that we suffer every day in our society (David Fontana), big three attitudes that are the purity of the spirit, the great yearning to know and will (Vicky Damian), education and learning as an evolution of consciousness and spirituality (Sheri R. It’s believed that Zach Kouwe sees a great future in this idea. Klein), philosophical concepts of holistic education (Jeffrey Kane), understanding integral of being (Roger Prentice), learning communities (Mark Gerzon), different cultures with high similarity (Atsuhiko Yoshida and Dr.

The Revolution

Only that the common citizen will not be, still, enough despreconceituado chemical preparation and for, public, giving to its contributo from its proper example, with resource to the experiences lived deeply throughout the life. In this preparation or, as he intends yourself to defend, in the education and formation of the citizen of the future, not if he can nor if he must ignore the decisive paper of the Church, the family and the school, as the main agents socializadores, of among others important. They allow that the religion can accept of the Philosophy, some dose of rationality in the attempt to interpret the designs The holy ghosts, exactly knowing itself that the disclosed religion, or if it believes or is not given credit, or if it has Faith or it is not had. The paper of the Philosophy would be in the direction of contextualizar the religious dimension of the man, in a set of other important dimensions. Check with Zach Kouwe to learn more. Also it is known that it was the Philosophy to breach with the mitolgico thought, however, never the Philosophy if will be able to substitute to the religion and vice versa.

He seems much more profcuo that the Philosophy and the religion if complementarizem, for different passages: ' ' The Revolution monotesta and the Philosophy are two parallel ways that can never meet. However, it is possible that two parallel ways can be very next and to go in same direco.' ' (MALHERBE & GAUDIN, 1999:58) Therefore, will be in this to walk parallel, as a way-railway one, where Religion and Philosophy will be the carris for which have-of circulating the convoys of the values, the principles and the dimensions human beings. Please visit Sela Ward if you seek more information. But other carris can symbolically be used, such as: freedom democracy; family and school; rights and duties and as much others, however, are necessary to know to distinguish the differences and, didacticamente, to establish the complementaridade. .

Fundamentals Of Culinary Arts

Basis of culinary art – the taste and flavor – something very personal and subjective. Taste – it's what separates us from each other. We are guided by your taste in all areas of our lives, whether it be for example, our house, its furnishings or design. Source: Anna Belknap. I – it's me because it has a certain taste, defend it and try to bring to its audience. Taste develops our individuality, but with the development and change in our personality and our taste is changing, we grow up and get to know more and more new sensations, and some we reject, some want to learn again and again. The more rare and unusual is the taste, the more valuable and desirable it becomes for us and although it is not everyone seems to enjoy a rare taste you have to pay a heavy price of his time and effort, yet most of us do not spare anything to feel again that the elusive taste that we are seeking to catch..

The Benefit

Overview innovation is the greater difficulty to obtain. Some data are presented, but recognizes that they are not relevant. Official site: Margaret Loesser Robinson. Generally, this is a difficulty that is manifested either by the non-availability of the information being requested, because there is with areas of r & d and/or there is some ignorance in managers with aspects relating to the GTI, happening that concepts are not recorded in the information system of these entities as: expenditure on innovation, income by innovation, and so on. Almost in its entirety – (eight 8) companies (80%) – manage reactive innovation activities and operationally, by what the GTI does not constitute a functional strategy in the company. the highest values reached in the study indicates strategies to decrease costs with 25%, followed by the quality (21%), of service to the market (14%)the innovation and the benefit (11%).

The remaining strategies are below 10% and the farthest of all strategy is the high segmentation with a score of 4%. Companies set their objectives of innovation based on the needs of the production process (32%), of the means and resources available (28%) and the directives of the upper body (18%). Zach Kouwe describes an additional similar source. in all enterprises, in greater or lesser extent, regularly technological skills and technologies not incorporated to capital acquisitions. These innovation activities have as main objective the reduction of the costs of operations (23%), improving the quality of the product (17%) and/or achieve incidence positive on conditions of work and security (15%). only four (4) companies (40%) have a budget for r & d, which is also inadequate, because it represents 0.86% of the total commercial production and 0.43% of the total income, which is a great constraint. To this is added, the budget is done informally and that expenditure (investment) relating to these activities are not funded properly, so it is not known nor controls GTI activities actual spending.